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Our philosophy



 

   
 
Due to the accelerated transformation of Martial Arts into mass sports and recreation activities, the deeper (and more complex) Martial Knowledge of our Arts is increasingly abandoned and forgotten.

Ancient ways of training were developed to strengthen the Spirit and social character, in order to be able to endure and overcome life difficulties; as well as the Body, through the aquisition of fighting skills, to be able to survive real life-threatening situations.

Martial Arts as fighting disciplines are physically as intellectually demanding. They are more than recreational sports, or "Martial Arts business”. They are Spiritual and Physical disciplines.

   

 

 

Why?

There is too much stress on etiquette (but no respect), wardrobe beautifying (patches, stripes, colorful combinations, and even cloth advertising), and easy grading (as an aim).

For many, Martial Arts are translated into training fancy techniques, grading, and wining championships.... “Good” instructors are frequently measured by the number their followers, or the money they make; not the quality of their teaching.

Sports competition is taking precedence over the ideals of fighting efficiency and personal development through the Martial Arts. World Martial Arts organizations are obsessed with growing in numbers and going into the Olympics (or staying there), even if this means crippling their knowledge by reducing it to a simplified set of (less dangerous) techniques, adapted into an easy-to-teach and beautiful-to-see sports competition business.

Sports competition is important. But competition is just a small part of a deeper and much richer Body of Knowledge called Martial Arts. Without training Martial Arts in a Martial context, there is no Sul (fighting skill), neither Do (Way of self-improvement)... it's just recreation and entertainment.

Fighting Championships are tools to test (in a controlled fashion) our ability and our Character, strengthening the spirit of group and camaraderie with fellow Martial Artists, bringing honor and respect to our Dojang. Championships are means to our development as fighters and Martial Artists.

The Musashi Miyamoto frase we highlight on top of our Homepage is a premonition of one of the greatest Martial Artists of all times, referring of what he was already seeing in 1643: "True Martial Arts are particularly harsh with fancy intricacies, with commercial popularization and business abuse. The result of those approaches can be resumed with the phrase "recreational Martial Arts may drive to grave injuires".

How?

Late 2004, I engage myself into a project to organize and offer my research on recovering, scientifically scrutinize, and organize (as much as I am capable of) ancient knowledge from which our modern Korean Martial Arts were developed.

This research started more than 25 years ago, and went through many stages and developments. Whenever possible, I stayed for long periods in Korea, Japan and China, learning from different Teachers or in teaching institutions (as my one and a half year in Shanghai, China, studying TCM and internal Martial Arts), with varied technical backgrounds and expertise. In addition to physically and technically challenging, I always looked for intellectually sophisticated instructors, capable of high level teaching (practial and theoretical).

   
     
 

Conservation and innovation

 
 

General Choi Hong Hi (최홍희 in Hangul and 崔泓熙 in Hanja), as many intelligent and well educated Masters before him, showed us the way of how to advance the Martial Arts. His creative and ecclectic approach to structuring Taekwon-Do is amazing. His life-long sustained research and development efforts gave us one of the most sophisticated and efficient Martial Arts of today.

 
Grand Master
Choi Hong Hi
 

The most outstanding Martial Arts innovators (and best teachers) are always intellectually bright, well educated, resourceful, will-driven (even obsessed) people, able to study, understand, teach and improve Martial Arts methods and techniques. If you want to be a good teacher you should look for such kind of guidance, and follow this approach to learning and experimenting.

General Choi listened and learned form everyone he considered worth of attention, and was always eager to try new things. He developed Taekwon-Do based in Karate (method, structure and fighting strategy) and Taekyon (body dynamics and some leg techniques), And he even included Hapkido techniques into his military training program (later called Hoshinsul in the Taekwon-Do curriculum). Hapkido was brought to him by some of his assisting instructors (in the Korean Army) with previous background in Choi Young Sul’s Art.

General Choi deserves our homage by furthering Taekwon-Do through our conscientious creativity, preserving the past, to grow into the future, as he did in his lifetime.

Nevertheless, we should not reinvent the wheel, but we may work to build and use it in a more efficient way. We should not change for the sake of changing, nor should we invent personal cults to old "perfect" Masters and "modern" traditions, or messianic “orthodoxy” or “lineage” constrains. If we do this, it will be the end of our Art as it was conceived, and somebody else will start over from where we stopped. This is the natural way of things.

Once again, as in science, there is no space for bigotry or irracionality. Taekwon-Do exists because General Choi didn't follow this path.

 

 

 

Method

To pursue my research work, my academic and scientific background offered me a rigorous methodological framework to analyze, sort and organize vast amounts of material. That is why (sometimes) I may be boring, or less “exuberant” and easy to understand than popular Martial Arts texts.

Our research does not consider “traditions from thousands of years ago” as a proof of truthfulness, or just because a particular technique or method was created (always from scratch) by a mythical or "Illuminated Founding Supreme Grand Masters" (titles may go several words on..) by looking at birds and snakes. To my experience, there exist a direct relation between the number of words in the titles and the colors in the wardrobes, with the (lack of) quality of the alleged knowlege.

The applicability of Martial Arts technical and training traditional knowledge has to be proven through objective scientific testing procedures, including fighting efficacy and training applicability. In the very same way, Martial Arts can only be improved by following the very same approach of research and development.

It is my understanding that, to ensure that our work as Martial Arts Teachers is as deep and rigorous as possible, we must preserve our Martial historical heritage, as intact and complete as possible (no reinventing history, as many do), as it is the cradle from which everything we do today was developed.

To pursue this avenue of research, early 2005 I stayed a period in Korea, training Taekyon and Hapkiyusul, and talking to several fellow teachers to make up my mind on how to implement the TechGate section, our research and conservation project. The format and content we offer reflects this analysis.

Project strategy

The main criteria I used to prioritize my research, conservation and teaching work of fighting and training methods and techniques are:

  • Martial applicability / efficacy (not for sports competition) (*);
  • Wide historical background supporting each area of study;
  • Scientifically proven and/or technically sound; and
  • Danger of loss of a particular knowledge (If it complies with any of the above criteria. As much in danger, the most energy I put to recover and organize it).

(*) I do not consider metaphysical, religious beliefs, racial biasing or Nationalistic bigotry (very frequent among Oriental Masters) as validation for inclusion.

To understand the knowledge offered in our TechGate, a great deal of serious study and dedication is required. Martial education is intellectually challenging. You may need a reasonable understanding of human anatomy and physiology, Oriental Traditional Medicine and herbal therapy, Oriental Philosophy/Cosmology, Ki Theory, and even Hanja calligraphy.

An insight

Late Mr. Song Tae Il, an old Hanbang (traditional) expert from Daegu, with enough patience to accept my endless questions and unorthodox approach to traditional knowledge, once told me (during one of my visits in 1987): "you learn brake, you know fix…" when he saw me so infatuated with my research on the systematics of combining Hanbang ingredients to device conditioning herbal formulae... just to "martially" brake (somebody)... At that time, I wrote down his (broken-English) candid phrase in my notes book. It is still a good reminder of the practical and moral implications of the Martial Arts training. He tried to make me understand that learning Hanbang to condition my body was not enough or morally correct. The concept is to learn Hanbang to assist and improve Life, the very same way Martial Arts are to protect Life.

Martial Arts are not just kicking and punching... It does not mean that you have to be a Doctor; but you have to learn the consequences of applying your fighting abilities. To understand Do, you have to understand the value of Life, and the importance of ethics and correct social behavior. Pitifully, this is something we do not see much in today's martial sports. That is why our Institute is a stand-alone entity belonging to the ITF, and is not interested in sports as its main activity. The DTI is a Martial Culture and Martial training Institute.

It is always Um and Yang... It is being more than 40 years that I am into the Martial Arts, and the most important lesson I learned since then is that to understanding (for real) this simple duality concept is the very first step in the Way of self-improvement as a Human Being. To be a good fighter and a Martial Artist is a consequence.

Dr. Daniel Dupré
6th Dan Taekwon-Do (1997)
6th Dan Hapkido (2005)

Instituto Dupré de Taekwon-Do
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